Mingling of Les Mis with Ministry Grief

Unexpected Dealings in Unexpected Places for one Pastor's Wife
Les Miserables held much more for me than simply a lovely Sunday afternoon shared with my husband and daughter.  I did not anticipate that God would use the musical to help me face the grief that difficult years of ministry can bring.

The song “I Dreamed a Dream” began the flood of emotion.  Fantine, the character broken by life’s hard journey sings her account of her progression from youthful, naive optimism to the harsh realities of living in a broken world.  I too had started ministry with ideals and expectations 20 years ago.  Kingdom work would be exciting. Love would conquer all.

As I sat in that movie theater and took in Fantine’s haunting words from her bleeding heart of crushed hopes, my whole being resonated with her as I reflected on my expectations for ministry.  Her words were my words, “There was a time when love was blind; and the world was a song; and the song was exciting; I dreamed a dream in times gone by; when hope was high; and life worth living; I dreamed that love would never die; I dreamed that God would be forgiving; then I was young and unafraid; and dreams were made and used and wasted; there was no ransom to be paid.”

Ransoms To Be Paid
There is always a ransom to be paid. Fantine had surrendered her idealism as she sang from her despair, “Now life has killed the dream I dreamed.” Her hopes and dreams were as sullied as her dress as she paid her high ransom.

After a few long, hard years of ministry, I felt like I had been paying the ransom too. There are seemingly unavoidable relational ransoms to be paid in ministry. These costs have been the cause of indescribable grief for me through the years. Young Marius, of Les Mis, describes this well in his song, “There's a grief that can't be spoken; there's a pain goes on and on; phantom faces at the window; phantom shadows on the floor; empty chairs at empty tables; where my friends will meet no more. “ Those words sting.

Relational Ransoms in Ministry
I have attempted (at times failing) to love people well in ministry. In spite of my effort, I have lost many friends over the years. Some have gone simply because they have left our church. Many feel better completely cutting ties when they leave, and so leaving the church means leaving the relationship with the pastor and his wife. Others have chosen to make sinful choices and they knew I, their pastor’s wife and friend, would attempt to hold them accountable for those choices. In choosing the path of sin, they chose to remove all of the obstacles. I was an obstacle. I have also borne relational losses over the years from misunderstandings, theological differences, false accusations, speaking the truth in love, to name a few.  Sadly, there are many friends through the years that are now “empty chairs at empty tables where my friends will meet no more.”

I, with Fantine and Marius, cannot deny the impact and hurt of these losses. I have to fight a grueling battle with cynicism. I wholeheartedly believe that we were created for relationships and are meant to experience the blessings and beauty of true fellowship. In this, we reflect the relational beauty of the Trinitarian love of God (John 17). But often, the brutal realities of relational losses in ministry overshadow what I profess to believe. 

The Calling that Keeps
It is an understatement to say that these losses are painful; it can feel like one “death” after another. However, ministry is a calling and that calling does not allow those who are called to forsake it even if given the option to do so. We could not, because at some point, ministry truly became our life. Life without ministry would not be life at all. As a missionary friend put it, “There is no other life for us. There is no option. We can have the easy way, it's there for the taking but by the amazing grace of God, we won't.” She is right.

What keeps me pressing on even when I feel like running for the hills? Jesus Christ is the only One who has truly comforted me in all of my afflictions and given me the grace I need to persevere in love. I would have thrown in the towel years ago and begged my husband to do anything else were it not for Jesus.

Jesus Gives Greater Graces
There is no experience in ministry that Jesus has not already known in deeper ways. “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Hebrews 4:15) He knows the pain of searing loss in ways I will never know or endure. He poured his life out in love for his friends and was rejected, despised, forsaken, discarded, falsely accused, mistreated, and finally killed in response.  I must “consider him who endured from sinners such hostility against himself, so that {I} may not grow weary or fainthearted.” (Hebrews 12:3)

The ultimate ransom must be paid and “Jesus paid it all”. He understands deep suffering in the path of love;  “but for the joy set before him, he endured, though he despised the shame” (Hebrews 12:2). My suffering is light in comparison. Because of his endurance through suffering, I can draw comfort from him and endure. I can “with confidence draw near to the throne of grace” to receive “mercy and find grace to help in time of need.” (Hebrews 4:16)

These losses have been a means of transformation in my life as God has faithfully and gently used my grief to show me my own sin. “For the Lord disciplines the one he loves, and chastises every son whom he receives.” (Hebrews 12:6) He has not allowed my pain to be wasted; rather, he has used it to conform me into His image from one degree of glory to the next (2 Corinthians 3:18) by allowing me to see how much hope I put in created things for ultimate happiness. I am grateful that he has used ministry disappointments to “discipline {me} for {my} good, that {I} may share in his holiness.” (Hebrews 12:10)

There are times in the crucible of ministry that I have felt like I can’t do what I know I must. Everything in me cries, “I can’t!” These are the moments that I have truly learned that apart from him I can do nothing (John 15:5). Yet I have also experienced his strength buttress that weakness. “He said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness,’” and I can be “”content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” (2 Corinthians 12:9-10) There has been nothing like ministry that has caused me to acknowledge, accept and own my utter inability, cling to his strength, and say, “I can do all things through him who strengthens me.” (Philippians 4:13)

Jesus has faithfully comforted, changed, and strengthened me through every excruciating ministry loss, He has met me with more grace, encouraging me to “lift your drooping hands and strengthen your weak knees” (Hebrews 12:12), to “not grow weary or fainthearted” (Hebrews 12:3), but  rather to “run with endurance the race that is set before us” (Hebrews 12:1).

Will You Give All You Can Give?
With every experience of loss from the brokenness that results from sin, let us be emboldened to speak louder and bolder about the liberating gospel that frees us from the slavery of sin. Let all who are angered by this brokenness sing the closing song of Les Mis together:  “Do you hear the people sing; singing the song of angry men; it is the music of a people; who will not be slaves again; will you give all you can give; so that our banner may advance; some will fall and some will live; will you stand up and take your chance?”

At the end of the day, it’s worth it because He is worth it!

Why Bother? He'll Never Change!


Thoughts on Submission, Passivity and Vigilant Love in Marriage

“I just can’t do this anymore!” said a hopeless and exasperated Gina, following yet another relational bomb that had gone off over the weekend with her husband Mark. Gina and Mark have been married for 26 years. They are both believers who are active in church and ministry.

Mark is a very structured man who is always in control. He lives life on his own terms, managing his life to the minute. When his scheduled plans fall into place like clockwork which they often do, Mark is easy to get along with. Yet when people or circumstances impact his rigid schedule, sinful anger is quick to flow which leaves a  wake of relational damage in its trails.

Gina is normally an easy-going person who does not like conflict. Overlooking Mark’s anger has often come easy for her. Lately, however, she has been finding it harder to forgive and move on, simmering over past events, stewing in her own frustration. She feels powerless  to control her own angry eruptions. She is desperate for help and prayer.

While I agreed that change is needed in how she responds to Mark, she gave a shocked look when I asked her if she planned to speak to Mark about his sin and how it impacts relationships. She quickly dismissed the thought and retorted, “Why bother? He is so set in his ways. He will never change!”

The Perils of Passivity in Marriage
Unfortunately I have seen in many broken marriages the damaging results that years of passivity toward sin can bring. Frustration, disappointment, apathy, and hopelessness are often the result. This passivity essentially chips away at the foundations of love and respect in the marriage and weakens its structure. When life in a fallen world has finally applied enough pressure, the weakened structure may begin to crumble as the sin that has been ignored for years often becomes the sin that we can no longer tolerate.

Exasperated wives are often confused, shocked or even angry at the suggestion that they may be just as responsible for the current condition of their struggling marriage due to their passivity and unwillingness to speak the truth in love regarding sin. Confusion regarding submission is often a culprit.

What’s a Submissive Christian Wife To Do?
With a biblical understanding of complementarian roles, submission, and the Genesis 3 curse, are Christian wives limited to merely “submit, pray ,and get out of God’s way” when faced with our spouse’s sin? Though widely misunderstood and attacked in our culture today, biblical submission is undoubtedly a powerful means of grace in any marriage. It is a beautiful, God-honoring, divine calling of a wife to honor, respect, and uphold her husband’s God-given leadership in the home.

However, does the call to submission negate a wife from lovingly speaking the truth to her husband when he is either blind or stubborn toward the destructive patterns of sin in his life? Would confrontation violate the call to submission?

John Piper has said: “Submission…does not mean that a wife cannot seek the transformation of her husband, even while respecting him as her head—her leader, protector, and provider… Wives are not only submissive wives. They are also loving sisters. There is a unique way for a submissive wife to be a caring sister toward her imperfect brother-husband. She will, from time to time, follow Galatians 6:1 in his case: ‘If anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness.’ She will do that for him.” Love for our husbands would move us to these measures.

The Call to Vigilant Love
Dan Allender and Tremper Longman III define love well in their book Bold Love. “Bold love is courageously setting aside our personal agenda to move humbly into the world of others with their well-being in view, willing to risk further pain in our souls, in order to be an aroma of life to some and an aroma of death to others.”

Genuine love for our husband would compel us to not only “cover a multitude of sins” by extending grace (1 Peter 4:8), but also, when appropriate, courageously stand against the sin that mars the beauty and grace that God desires (and purchased through Christ) for our husband.

Standing against sin because we love requires sober conviction regarding the bondage and evil of sin and its devastating consequences. It is motivated by a deep longing for, and envisioning of, the beautiful freedom from sin that the application of the gospel would bring to our husband. Loving desires would compel the pushback, yet self-interested fears may keep us from it.

The Obstacles to Overcome
There are many obstacles that may need to be overcome in order for us to love boldly. The love of comfort and/or the desire for peace at any cost may keep us from “rocking the boat” through humble confrontation. Nevertheless, resting in the unshakable peace with God that we have through Christ may free us to risk discomfort for the sake of the one we love.

Fear of man may also keep us ensnared and be a barrier to love when we hang our hope for happiness and meaning in life on the approval we are after from our husband (Proverbs 29:25). However, understanding that we already have the approval from God that we most need because of Christ’s atonement, we can be liberated to love our husband well for his ultimate good.

Fear of our husband’s rejection or retaliation may also paralyze us from engaging in truthful love toward him. Yet, marinating in the perfect love of God through Christ and the resulting fear (awe) of the Lord casts out immobilizing fears regarding the consequences of this bold love (1 John 4:18). The perfect love of Christ in the gospel both sets us free us from our fears as well as informs the manner in which we love.

Jesus’ Valliant Love
Rather than remaining passive toward our sin and the devastating consequences of wrath incurred by it, Jesus’ fierce love compelled Him to act valiantly on our behalf! Throwing off comfort and forsaking all fears, He loved sacrificially and intentionally by atoning for sin by His own death, thereby purchasing our eternal acceptance before God. Though God accepts us solely and fully on the merits of Christ’s death, it is also true that He accepts us with an agenda to change us.

God’s love for us motivates Him to continue to mercifully confront the sins that beset us with the gracious goal of transforming us into the image of Christ from one degree of glory to the next (2 Corinthians 3:18). This process involves ongoing sight, confession, and repentance of our sin alongside the forgiveness and grace that our Savior purchased for it. Sight of sin, Lord-willing, leads to gospel gratitude and grace-empowered change. Sight often comes by way of loving, gospel-soaked, grace-filled confrontation. Wives, are you willing to love your husband in this way?