Mingling of Les Mis with Ministry Grief

Unexpected Dealings in Unexpected Places for one Pastor's Wife
Les Miserables held much more for me than simply a lovely Sunday afternoon shared with my husband and daughter.  I did not anticipate that God would use the musical to help me face the grief that difficult years of ministry can bring.

The song “I Dreamed a Dream” began the flood of emotion.  Fantine, the character broken by life’s hard journey sings her account of her progression from youthful, naive optimism to the harsh realities of living in a broken world.  I too had started ministry with ideals and expectations 20 years ago.  Kingdom work would be exciting. Love would conquer all.

As I sat in that movie theater and took in Fantine’s haunting words from her bleeding heart of crushed hopes, my whole being resonated with her as I reflected on my expectations for ministry.  Her words were my words, “There was a time when love was blind; and the world was a song; and the song was exciting; I dreamed a dream in times gone by; when hope was high; and life worth living; I dreamed that love would never die; I dreamed that God would be forgiving; then I was young and unafraid; and dreams were made and used and wasted; there was no ransom to be paid.”

Ransoms To Be Paid
There is always a ransom to be paid. Fantine had surrendered her idealism as she sang from her despair, “Now life has killed the dream I dreamed.” Her hopes and dreams were as sullied as her dress as she paid her high ransom.

After a few long, hard years of ministry, I felt like I had been paying the ransom too. There are seemingly unavoidable relational ransoms to be paid in ministry. These costs have been the cause of indescribable grief for me through the years. Young Marius, of Les Mis, describes this well in his song, “There's a grief that can't be spoken; there's a pain goes on and on; phantom faces at the window; phantom shadows on the floor; empty chairs at empty tables; where my friends will meet no more. “ Those words sting.

Relational Ransoms in Ministry
I have attempted (at times failing) to love people well in ministry. In spite of my effort, I have lost many friends over the years. Some have gone simply because they have left our church. Many feel better completely cutting ties when they leave, and so leaving the church means leaving the relationship with the pastor and his wife. Others have chosen to make sinful choices and they knew I, their pastor’s wife and friend, would attempt to hold them accountable for those choices. In choosing the path of sin, they chose to remove all of the obstacles. I was an obstacle. I have also borne relational losses over the years from misunderstandings, theological differences, false accusations, speaking the truth in love, to name a few.  Sadly, there are many friends through the years that are now “empty chairs at empty tables where my friends will meet no more.”

I, with Fantine and Marius, cannot deny the impact and hurt of these losses. I have to fight a grueling battle with cynicism. I wholeheartedly believe that we were created for relationships and are meant to experience the blessings and beauty of true fellowship. In this, we reflect the relational beauty of the Trinitarian love of God (John 17). But often, the brutal realities of relational losses in ministry overshadow what I profess to believe. 

The Calling that Keeps
It is an understatement to say that these losses are painful; it can feel like one “death” after another. However, ministry is a calling and that calling does not allow those who are called to forsake it even if given the option to do so. We could not, because at some point, ministry truly became our life. Life without ministry would not be life at all. As a missionary friend put it, “There is no other life for us. There is no option. We can have the easy way, it's there for the taking but by the amazing grace of God, we won't.” She is right.

What keeps me pressing on even when I feel like running for the hills? Jesus Christ is the only One who has truly comforted me in all of my afflictions and given me the grace I need to persevere in love. I would have thrown in the towel years ago and begged my husband to do anything else were it not for Jesus.

Jesus Gives Greater Graces
There is no experience in ministry that Jesus has not already known in deeper ways. “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Hebrews 4:15) He knows the pain of searing loss in ways I will never know or endure. He poured his life out in love for his friends and was rejected, despised, forsaken, discarded, falsely accused, mistreated, and finally killed in response.  I must “consider him who endured from sinners such hostility against himself, so that {I} may not grow weary or fainthearted.” (Hebrews 12:3)

The ultimate ransom must be paid and “Jesus paid it all”. He understands deep suffering in the path of love;  “but for the joy set before him, he endured, though he despised the shame” (Hebrews 12:2). My suffering is light in comparison. Because of his endurance through suffering, I can draw comfort from him and endure. I can “with confidence draw near to the throne of grace” to receive “mercy and find grace to help in time of need.” (Hebrews 4:16)

These losses have been a means of transformation in my life as God has faithfully and gently used my grief to show me my own sin. “For the Lord disciplines the one he loves, and chastises every son whom he receives.” (Hebrews 12:6) He has not allowed my pain to be wasted; rather, he has used it to conform me into His image from one degree of glory to the next (2 Corinthians 3:18) by allowing me to see how much hope I put in created things for ultimate happiness. I am grateful that he has used ministry disappointments to “discipline {me} for {my} good, that {I} may share in his holiness.” (Hebrews 12:10)

There are times in the crucible of ministry that I have felt like I can’t do what I know I must. Everything in me cries, “I can’t!” These are the moments that I have truly learned that apart from him I can do nothing (John 15:5). Yet I have also experienced his strength buttress that weakness. “He said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness,’” and I can be “”content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” (2 Corinthians 12:9-10) There has been nothing like ministry that has caused me to acknowledge, accept and own my utter inability, cling to his strength, and say, “I can do all things through him who strengthens me.” (Philippians 4:13)

Jesus has faithfully comforted, changed, and strengthened me through every excruciating ministry loss, He has met me with more grace, encouraging me to “lift your drooping hands and strengthen your weak knees” (Hebrews 12:12), to “not grow weary or fainthearted” (Hebrews 12:3), but  rather to “run with endurance the race that is set before us” (Hebrews 12:1).

Will You Give All You Can Give?
With every experience of loss from the brokenness that results from sin, let us be emboldened to speak louder and bolder about the liberating gospel that frees us from the slavery of sin. Let all who are angered by this brokenness sing the closing song of Les Mis together:  “Do you hear the people sing; singing the song of angry men; it is the music of a people; who will not be slaves again; will you give all you can give; so that our banner may advance; some will fall and some will live; will you stand up and take your chance?”

At the end of the day, it’s worth it because He is worth it!

Why Bother? He'll Never Change!


Thoughts on Submission, Passivity and Vigilant Love in Marriage

“I just can’t do this anymore!” said a hopeless and exasperated Gina, following yet another relational bomb that had gone off over the weekend with her husband Mark. Gina and Mark have been married for 26 years. They are both believers who are active in church and ministry.

Mark is a very structured man who is always in control. He lives life on his own terms, managing his life to the minute. When his scheduled plans fall into place like clockwork which they often do, Mark is easy to get along with. Yet when people or circumstances impact his rigid schedule, sinful anger is quick to flow which leaves a  wake of relational damage in its trails.

Gina is normally an easy-going person who does not like conflict. Overlooking Mark’s anger has often come easy for her. Lately, however, she has been finding it harder to forgive and move on, simmering over past events, stewing in her own frustration. She feels powerless  to control her own angry eruptions. She is desperate for help and prayer.

While I agreed that change is needed in how she responds to Mark, she gave a shocked look when I asked her if she planned to speak to Mark about his sin and how it impacts relationships. She quickly dismissed the thought and retorted, “Why bother? He is so set in his ways. He will never change!”

The Perils of Passivity in Marriage
Unfortunately I have seen in many broken marriages the damaging results that years of passivity toward sin can bring. Frustration, disappointment, apathy, and hopelessness are often the result. This passivity essentially chips away at the foundations of love and respect in the marriage and weakens its structure. When life in a fallen world has finally applied enough pressure, the weakened structure may begin to crumble as the sin that has been ignored for years often becomes the sin that we can no longer tolerate.

Exasperated wives are often confused, shocked or even angry at the suggestion that they may be just as responsible for the current condition of their struggling marriage due to their passivity and unwillingness to speak the truth in love regarding sin. Confusion regarding submission is often a culprit.

What’s a Submissive Christian Wife To Do?
With a biblical understanding of complementarian roles, submission, and the Genesis 3 curse, are Christian wives limited to merely “submit, pray ,and get out of God’s way” when faced with our spouse’s sin? Though widely misunderstood and attacked in our culture today, biblical submission is undoubtedly a powerful means of grace in any marriage. It is a beautiful, God-honoring, divine calling of a wife to honor, respect, and uphold her husband’s God-given leadership in the home.

However, does the call to submission negate a wife from lovingly speaking the truth to her husband when he is either blind or stubborn toward the destructive patterns of sin in his life? Would confrontation violate the call to submission?

John Piper has said: “Submission…does not mean that a wife cannot seek the transformation of her husband, even while respecting him as her head—her leader, protector, and provider… Wives are not only submissive wives. They are also loving sisters. There is a unique way for a submissive wife to be a caring sister toward her imperfect brother-husband. She will, from time to time, follow Galatians 6:1 in his case: ‘If anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness.’ She will do that for him.” Love for our husbands would move us to these measures.

The Call to Vigilant Love
Dan Allender and Tremper Longman III define love well in their book Bold Love. “Bold love is courageously setting aside our personal agenda to move humbly into the world of others with their well-being in view, willing to risk further pain in our souls, in order to be an aroma of life to some and an aroma of death to others.”

Genuine love for our husband would compel us to not only “cover a multitude of sins” by extending grace (1 Peter 4:8), but also, when appropriate, courageously stand against the sin that mars the beauty and grace that God desires (and purchased through Christ) for our husband.

Standing against sin because we love requires sober conviction regarding the bondage and evil of sin and its devastating consequences. It is motivated by a deep longing for, and envisioning of, the beautiful freedom from sin that the application of the gospel would bring to our husband. Loving desires would compel the pushback, yet self-interested fears may keep us from it.

The Obstacles to Overcome
There are many obstacles that may need to be overcome in order for us to love boldly. The love of comfort and/or the desire for peace at any cost may keep us from “rocking the boat” through humble confrontation. Nevertheless, resting in the unshakable peace with God that we have through Christ may free us to risk discomfort for the sake of the one we love.

Fear of man may also keep us ensnared and be a barrier to love when we hang our hope for happiness and meaning in life on the approval we are after from our husband (Proverbs 29:25). However, understanding that we already have the approval from God that we most need because of Christ’s atonement, we can be liberated to love our husband well for his ultimate good.

Fear of our husband’s rejection or retaliation may also paralyze us from engaging in truthful love toward him. Yet, marinating in the perfect love of God through Christ and the resulting fear (awe) of the Lord casts out immobilizing fears regarding the consequences of this bold love (1 John 4:18). The perfect love of Christ in the gospel both sets us free us from our fears as well as informs the manner in which we love.

Jesus’ Valliant Love
Rather than remaining passive toward our sin and the devastating consequences of wrath incurred by it, Jesus’ fierce love compelled Him to act valiantly on our behalf! Throwing off comfort and forsaking all fears, He loved sacrificially and intentionally by atoning for sin by His own death, thereby purchasing our eternal acceptance before God. Though God accepts us solely and fully on the merits of Christ’s death, it is also true that He accepts us with an agenda to change us.

God’s love for us motivates Him to continue to mercifully confront the sins that beset us with the gracious goal of transforming us into the image of Christ from one degree of glory to the next (2 Corinthians 3:18). This process involves ongoing sight, confession, and repentance of our sin alongside the forgiveness and grace that our Savior purchased for it. Sight of sin, Lord-willing, leads to gospel gratitude and grace-empowered change. Sight often comes by way of loving, gospel-soaked, grace-filled confrontation. Wives, are you willing to love your husband in this way?

15 Hours of Blindness & The Snare of Worry

I was convinced  I was going blind and would face my future confined to a lonely world of darkness, no longer able see the beautiful faces of those I loved.

Would I forget what they looked like? Would I have to assume that my daughter looks lovely, or my sons handsome, on their wedding days? Would I have to tenaciously hang onto fading memories of the glories I had seen in watching the sun rise and descend in its daily march?

There is a brutal torture in having seen and loved what will never be seen again. I would now have to adapt to life in the shadows with large, looming realities and dangers that exist to be painfully reckoned with, but without the sight to avoid. What would I become? Why would God let this happen to me?

To make a torturously long story short, I was convinced for credible reasons that I would be diagnosed  Monday morning with glaucoma. Glaucoma is a serious, incurable eye condition that eventuates in blindness as a cruel blackness creeps from the fray of peripheral vision to the center until the blackness closes in completely. I had the symptoms, according to that devious and debilitating online tool of the devil, WebMD. For those who already struggle with worry and see in their mind’s eye vividly clear visions of the worst case scenario, WebMD is faithful to fill in the gloomy details of your “sure” future life of suffering.

Fifteen hours would pass from the point that I went offline with WebMD and my dreaded ophthalmology appointment on Monday morning. I was convinced that I was going blind. I may as well have been blind in those fifteen hours.

The Epicenter of Worry
Worry is torment. I do not consider myself a worrier by nature. It doesn’t make the cut of my top 5 list of besetting sins. Yet, I believe that everyone falls on the spectrum of worry somewhere.

We all, under the right circumstances, will worry about something because  there is so much to worry about in this fragile and fallen world. Will my kids make it? What kind of world will they face? Will we have enough money to retire? Will I ever feel better? Will the chemo work? Will this conflict ever end in reconciliation? Will my spouse change? Will I change? Will God be faithful? I could go on.

To live in the epicenter of worry is to feel like you have fallen into a trap that has both enclosed you and is continuing to close in on you, with no exit signs posted. It feels inescapable whether we try to claw our way out, or simply sink down in defeat.

The things that we obsess, lose sleep, and wring our hands over always seem so plausible and certain to us. We attempt to alleviate our worst fears by reminding ourselves that it is only possible that they be realized; but then again, they may not come to pass. This kind of rationalizing rarely works because the nature of worry hedges it bets on the worst case scenario!

Our emotions may spin out of control as our minds race to formulate plans to counter this dreaded future we are certain we face. We have fallen into the trap of worry, and the details of our future are closing in on us. Hope is as thin as the air in this claustrophobic trap. How do we fight our way out?

The Missing Person
The  problem with this tragic tale of woe that we are embracing is the missing person in our fateful futures. God is never there with us! It is only me/us inescapably contending with the brutal realities of our impossible circumstances, without support, without resources and without hope. Yet, can this reality ever be true for the believer? When God said, “I will never leave you or forsake you,” did He really mean what He said?

Some of the most comforting,  perspective-gaining, endurance-producing words in Scripture are the words, “I will be with you.” God, the all-powerful, sovereign, Lord of all, who unquestionably maintains, sustains and controls every last thing in this entire universe is speaking. And what does He say? He says, as a promise, from a God who cannot lie or change His mind, that He will be (not might be, not conditioned upon our meeting certain criterion) with us. He covenants to be with us, His very own, dearly loved children whom He loves with an everlasting love.

How can we be sure of His love and watchful care over us in the futures we face? We can look to the cross for assurance. Romans 8:32 says, “He who did not spare His own Son but gave Him up for us all, how will he not also with him graciously give us all things?” If He gave His very own Son, will He not continue to be faithful in whatever future He has prepared for us? He will be with us in that future, giving all that is necessary for life and godliness (2 Peter 1:3). This is bedrock, unchanging, hope-filled truth to cling to as you fight your way out of the trap of worry.

“I will be with you.” As I faced my ophthalmology appointment on Monday morning, those were my “fighting words” in my battle with worry. Faith is never an easy fight. As it turns out, I am not going blind. I have chronic dry eye disease from making too few of my apparently handicapped tears. I left with a small bottle of artificial tears and a large gift of faith from my larger-than-life God who will always be with me.

“I will be with you.” He meant what He said.  What do those words do to your worry? How do  they change your outlook on the future?

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This blog was first posted at http://biblicalcounselingcoalition.org/blogs/2012/11/14/15-hours-of-blindness-the-snare-of-worry/

Book Review of Defiant Grace: The Surprising Message and Mission of Jesus


  • Author:  Dane Ortlund
  • Publication Date: 2012
  • Publisher: EP Books (Evangelical Press)
  • Retail Price: $11.99
  • Page Count: 139 

Gospel-centeredness: Coherent or just cool

The gospel is all the rage these days in Christian circles. It’s trendy to frequently drop the phrase ‘gospel-centeredness’ in our conversations as we sip on our skinny no-foam latte while peering over our cool glasses that we don’t really need to wear. There are many great books surfacing on the gospel and its efficacy in the lives of believers, stimulating fruitful conversations on the blogosphere regarding the gospel and sanctification. While the average Christian understands the bare facts of the incarnation, death, burial, and resurrection of Christ for sin, many of us do not know how to articulate the implications of the gospel of grace for our own lives.  Dane Ortlund’s book, Defiant Grace: The Surprising Message and Mission of Jesus, written for “fellow everyday believers” may be the means of refreshing grace that they are seeking.  Ortlund states boldly, “It’s time to enjoy grace anew- not the decaffeinated grace that pats us on the hand, ignores our deepest rebellions and doesn’t change us, but the high-octance grace that takes our conscience by the scruff of the neck and breathes new life into us with a pardon so scandalous that we cannot help but be changed.” (page 13) Ortlund’s  creative and seemingly effortless use of vivid, metaphorical language alone makes the book a pleasurable read.

Surprised by Grace
Ortlund presumes that our understanding of who Jesus is needs repeated tweaking, so he takes us on a journey through the four gospels in search of the surprising message and mission of Jesus.  His premise is that Jesus is surprising and grace is shocking. The surprises he shares may seem scandalous and counterintuitive to our law-addicted hearts, so Ortlund anchors his summary statements for each gospel narrative in portions of Scripture from that same gospel. He adeptly uses these anchors to give evidence for the unanticipated, astounding message or mission of Jesus as well as show its thematic continuity within the book as a whole.

Chapter 1 begins with Matthew where we see the surprise of disobedient obedience.  The main point of this chapter answers the question of qualification for the Kingdom of God. Using Matthew 18-20, Ortlund shows that Peter, the Pharisees and the rich young ruler all ask the same question that many others have asked through the ages, “What is the least that I must do to get God off my back?” Treating obedience as something that earns points and qualifies us for the Kingdom, we deny the “inadequacy of our own moral resources (as a result of our sin) and the adequacy of God’s divine provision (on account of Christ’s work).” As a result of these false beliefs, our rule-keeping can be evil, our obedience disobedience. In the end, only those who realize their disqualification, manifested in rule-breaking and rule-keeping, are truly qualified to receive Christ’s grace.  

In Mark, we see the surprise of the King undergoing the fate of a criminal, underscoring triumphant brokenness. Christ the King came to die. Masterfully using Jesus’ dealings with James and John and blind Bartimaeus from Mark 8-10, Ortlund unpacks our spiritual and moral blindness, evidenced in our natural, prideful grasping for glory in ourselves. We, like blind Bartimaeus, need mercy from the King who died the death of a criminal to secure mercy and glory for those who admit their blindness and cling to Christ.

In Luke, we see the surprise of the insiders becoming outsiders and the outsiders becoming insiders as Jesus reveals the stunning reality of those included in his community. Luke highlights the radical social inversion of the gospel call: Jesus came for sinners and social outcasts. Those who believed themselves to be on the outside were welcomed, and those who believed themselves to be on the inside were excluded.  “Hell is filled with people who believe they deserve to be outside hell and inside heaven. Heaven is filled with people who believe they deserve to be outside heaven and inside hell. Such grace defies our sense of fair play.” (page 92) Those invited into community with Christ are those who grasp the truth that the ultimate insider became the outcast to secure inclusion for outsiders to be brought in.

In John, we see the surprise of the Creator of the universe becoming one of his own creatures, emphasizing the shocking identity of Jesus. Through consideration of the magnitude of the incarnation account in John 1, Ortlund draws attention to the uniqueness of Christianity in the weighty reality that the transcendent, holy God came to us, as us. Scandalous to the deeply held beliefs of both Jews and Greeks regarding the nature of God is this notion that God became man. “This is the surprise of John. The Creator became a creature so that we creatures can be restored to our Creator. Such grace defies our categories.” (page 105)

Wonder to Worship
By the end of the book, the reader is left freshly stunned by Jesus and his radical grace, marveling at his counter-intuitive message, amazed at his counter-cultural mission. These surprising realities make quick application for the reader, forcing us to think about the motivations of our obedience and giving insight into the desires of our heart and our need for mercy. They navigate us towards the broken and marginalized, reminding us of the beauty and grandeur of the welcome and acceptance of gospel grace. Dane Ortlund invites and impels worship of the Giver of grace, gratitude because of the receiving of it, and a deep desire to be transformed into the image of this One who would come to give such radical, defiant grace!  The only weakness found in Ortlund’s book is its brevity. 119 pages whets the appetite for grace and leaves you wanting more!

The Obedience Equation

Since Tullian Tchividjian uses math to describe the gospel as Jesus + Nothing = Everything, I thought I'd throw out my own math equation for obedience. I have been having lots of discussions with folks lately about whether or not God is pleased with our obedience. Or, put another way, is our obedience sufficient? Because we have been justified by Christ and have the indwelling Holy Spirit and the resources of grace, does that mean, by implication, that our efforts at holiness through obedience are adequate in themselves to merit the full pleasure of God?

Is this equation correct? My obedience = (equals) God's full pleasure

There are many reasons why I would revise this equation.

Reason #1 - There is always some sin mixed with our obedience. The fall has affected everything, even our best intentions and our most noteworthy works. Every time I do something that God requires, there could be a plethora of mixed motives that went into the obedience. I would safely assume that there was a desire to please God in the knowledge that the act itself is what He requires. I would even be OK with saying that this could be mostly what we are motivated by (though I think I am being generous here). But what if I was proud of my obedience in a self-righteous sort of way, evidenced by my smug, simmering anger at those who didn't obey as I had? What if I boasted, even in the smallest way, about my obedience? Did I just stain the obedience? Is there now something that needs to be exposed in my obedience and rightly repented of? Pride, selfish ambition and glory stealing are only a few examples of the ways in which we can tarnish our obedience. So, do we simply need God to forgive and cancel out the sinful motives and expressions that may be mixed with the good in our obedience to be fully pleasing to Him?

Is this a better equation?  My obedience - (minus) the sin that stains it = God's full pleasure

I don't think so, and here is why...

Reason #2 - Was the obedience that I mustered up all that God required? For example, if I chose to obey the command to love my neighbor by not being spiteful when their dog left his "business" in my lawn for the 100th time, have I fulfilled the command? I may not have made any intentional rude remarks, but rather showed restraint and even serenity on the outside, but did I actively love them? Though it is a good thing that I didn't lose control and verbally lash out at my neighbor (kind of like the common grace for the believer), did I fulfill the command to love my neighbor? Why is it that we often think that what we have done is enough?

Our efforts to obey are never really enough when we look honestly at what the Word of God calls us to. It calls us to what is impossible with man. We are always in over our heads when we try to live out perfectly what the law requires. Either we are crushed by the painful awareness that we have not fulfilled the demand of the law (and cry out for mercy) or we adjust the demands a bit. We lower the standard enough until we feel that our effort is adequate. However, God warns us in James 4 not to judge His law in this way. (I wrote a blog about that here.) God's laws have always been, and will always remain, rigid and inflexible. The disciples of Jesus seemed to understand this as evidenced by their anxious questions like, "Who then can be saved?" When we honestly face the demands of the law, we must reckon with our inadequacy. The laws don't soften for those who are "in" the Kingdom. They remain the same.

So we are left with the itching question: was God pleased or not with my obedience in not giving a verbal lashing to my neighbor? Wasn't he smiling down at my active faith in my obedience? Though I heartily believe that God is pleased with our active faith (as imperfect as it is), I do not believe that our active faith is enough to warrant God's full and complete pleasure. We need some additions. We need Someone to make up the difference of what is actually required, namely perfect obedience.

We need the perfect righteousness of Jesus added to our sincere, though imperfect, attempts at righteousness for the Father to look upon our works with full pleasure. Only in Jesus are we fully pleasing, and fully acceptable before the Father. Only as we are wearing His robes of righteousness are we truly righteous. Why would anyone want to take off this robe to ask if their garments were enough?

So, I believe that the real equation for obedience is as follows:

My obedience - (minus)  the sin that stains it + (plus) an abundance of the righteousness of Christ = (equals) a true righteousness that the Father is most definitely and always pleased with. 

This equation for obedience removes any grounds for boasting as well as any reason for despair regarding my obedience. It allows me to boldly face my sin and inadequacy with honesty and integrity. It frees me to repent. But most importantly, it causes me to place all of my hope in the One whose righteousness is always enough!

You do the math!



Paralyzed By Processing

He who observes the wind will not sow, and he who regards the clouds will not reap. (Ecclesiastes 11:4)  In the morning sow your seed, and at evening withhold not your hand, for you do not know which will  prosper, this or that, or whether both alike will be good. (Ecclesiastes 11:6)

Placing these two proverbial sayings together you end up with the strong imperative, “Just do something!”  I picture a farmer standing paralyzed in a field that is ripe for sowing seed just observing, regarding, considering, mulling over, over-thinking just how or just where to start actually sowing.  He is so concerned that he “get it right” that he never starts the work at all.  Have you ever felt that way about ministry endeavors?  Over-thinking the elusive “calling”, mulling over what your gifts may be, carefully considering where to jump in, and all the while, ministry is just not happening. There are many places to serve, yet you are paralyzed in indecision.

I have felt this way for the last few years. Not that I have been so paralyzed that I have not been serving. On the contrary, I have been very active in my church. Yet I have been unsure about where I specifically am called to plant my ministerial roots. I have labored in prayer and searched my Bible repeatedly for specifics regarding what I should be doing. God has been gracious to speak to me through the Word. Those sweet times have been confirming and encouraging. Yet the answers are still in the realm of generalities. Not wanting to miss my calling, or start something that I don’t think I am gifted to finish, I have often desired a clear, audible voice from the heavens declaring His specific plan for my life. I want to KNOW so that I can get on with it. And yet, is this how the Lord typically works?  Not in my lifetime.

Though an audible voice would be nice, there are many things in the Word that are clear.
  • I am called to ministry. Jesus did not limit the call to go into all the world to preach the gospel, teach and make disciples for the gifted few. He calls us all to labor in the field. (Mark 16:15, Matthew 28:19)
  • I have been given gifts. We all have been gifted if we are His. 1 Corinthians 12:7 says, “To each is given the manifestation of the Spirit for the common good.”
  • I have been given the Holy Spirit. Romans 8:11 tells us that we have the Spirit of him who raised Jesus from the dead dwelling in us, giving us righteousness and life. We have what Paul calls in Colossians the mystery now revealed, Christ in us. There is power for ministry in His name and by His power.
  • God has a very good and specific plan for my life and I am right smack in the middle of it! I can rest in this knowledge. (Jeremiah 29:11)
  • I do not need to fear missteps. The beauty of believing in the sovereignty of God is that there are no missteps. If I turn to the left when I think later that I should have gone right, He ordained for me to go left for wise reasons. Turning left was part of His plan for my growth and my good.  
  • I am most encouraged by Jesus’ assuring words, “And behold, I am with you always, to the end of the age.” (Matthew 28:19)

I need these reminders today. I need to be reminded that I am free to take risks and venture out in some direction for the sake of His Kingdom. Sitting paralyzed so that I “get it right” will mean wasted time. I have been only given one life and lately it seems that my one life is moving at warp speed. I don’t want to waste the time. The attempts at ministry that I have made in the past have always been worth the ministry moments. Our gracious God can use even our attempts to serve Him well in ways that we could never fathom! And with each attempt, I have a clearer understanding of what I am gifted or not gifted to do. 

So who wants to join me in taking ministry risks for Jesus? I would rather be a fool making attempts for Him than a puzzled, paralyzed farmer in the field.

Judging the Law In Our Judgmentalism


Evil Judgment and James 4 Logic

Jane was known for her relentless judgment of everyone around her. As she listened to the narrative about the Pharisee from Luke 18 who prayed, “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector,” she smugly retorted that those people are self-righteous sinners in need of severe judgment. In blindness to her own judgmentalism, she then exclaimed, “Thank God I’m not like them!” But what was most memorable was that I found myself thinking, “Thank you, Lord, that I’m am not like this self-righteous woman!”

Oh, how quickly our heart can fall into elevating our own righteousness over others. Though we turn up our noses toward haughty Pharisees who glory in their own estimation of themselves, how often are we self-righteous toward the self-righteous? How can the wisdom from James help us?

James 4:11-12 says, “Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?”

Following the train of thought from the larger context of James 4, idolatrous desires often lead to quarrels (James 4:1-2). Quarrels flow from and feed our pride, which God is opposed to (James 4:6). Pride also motivates censorious, self-righteous judgment. Therefore, speaking evil and judging our brother flows from proud, idolatrous hearts. This logic of James 4 may make sense to our intellect and experience. Yet, we may begin to scratch our muddled heads when we read that judging our brother is akin to speaking evil against the law and judging the law. How do we understand this?

God’s Perfections and our Judgment

God’s law is perfect, holy and righteous. We are forbidden from editing his law because it reveals his holy character. Scripture affirms that Christ alone fulfilled the righteous requirements of God’s law. When we judge our brother contemptuously, we also arrogantly judge ourselves to be in compliance to the law that we deem our brother to be breaking. Like the rich young ruler from Matthew 19, we believe ourselves to be good like God. By necessity, we inadvertently adjust the law by softening or reducing the holy and unbending standards to a more manageable level. Manageable for us that is; yet not our brother. This self-justifying modification of the law “speaks evil against the law and judges the law.” (James 4:11)

When we amend God’s holy law to our benefit, we exalt ourselves above God as the new and improved lawmaker, lawgiver, and judge. We attempt a coupe in order to overthrow God by exchanging His rule for our own! James is quick to warn that there is only one lawgiver and judge, he who is able to save and to destroy (James 4:11-2).

Is There a Place for Judgment?

Does this mean that we ought never judge? Are we not called to speak the truth in love and judge fruit righteously? (Eph 4:15, Mt 12:33-37) How can we do this well and in a way that doesn’t judge or speak evil against God’s perfect law?

Judgment can be motivated either by sinful pride and idolatry or authentic love. The exhortation to take the log out of our own eye first (Matthew 7:1-6) often exposes our heart. We must believe the veracity of the words from the lips of Christ that what we see in our brother is a splinter in comparison to our plank. Yet, the judgment itself is proof of our blindness and unbelief regarding our sin. It is imperative that we locate ourselves on the spectrum of the sin that we are judging in our brother (I Cor. 10:12). If we find ourselves guiltless, our measurement is faulty and we are yet blind.

Our plumb line is to be perfect obedience. Galatians 3:10 says, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” When we squarely face the rigid, unyielding law and the requirement of perfect adherence, we are back on the spectrum of sin. By God’s grace, we may finally see and assess ourselves as guilty. This revelation moves us from pride toward humility and we are one step closer to humbly beating our breasts and pleading for mercy (Luke 18:13-14).

When we are humbled enough to confess our sin, James 4:6 assures us that God gives generous grace to appropriate to our needy souls. Owing only to the sufficient sacrifice of Christ for sin, we receive in faith full forgiveness and pardon from the Father. We willingly forsake the tenuousness of our own record, and cling instead to the imputed and flawless righteousness of Christ granted to us in the gospel. The relief and sweetness of the gospel changes our hearts from cold, self-righteous pride and judgment to hearts full of joy and gratitude to God for grace.

Having been broken by the demands of the law and genuinely comforted by gospel grace, we can approach a person like judgmental Jane as a fellow sinner in need of mercy. The lavish love of God that  rescued us from our sin compels us to extend the same rescuing love to her. Love that desires the best for Jane calls us to humbly and gently confront the sin that would seek to enslave and destroy her. Pointing Jane to the comfort, hope and strength that the gospel offers allows our judgment of sin to be redemptive, restorative and life-giving instead of evil, judgmental and self-righteous.